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<TITLE>Tim and Lara Beth's Kenya Page - Samburu</TITLE>
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<H2>People: Samburu</H2>
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<P>Called <I>Loibor Kineji</I> (people of the white goats) in the past, the Samburu
people sometimes refer to themselves as the <I>Loikop</I>. Inhabiting parts of northern
Kenya, the Saburu are nomads who speak Maa, the same language as the <A HREF="maasai.html">Maasai</A>.

<P>The eight patrilineal families and roughly seventeen small clans that comprise the
Samburu generally live in small settlements of between four and six stock owners. The
low huts in which they live and each family's cattle yard are surrounded by a thorn fence
(<I>mboo</I>). Young boys take care of the goats and sheep, while young warriors
(<I>il-murran</I>) take care of the cattle in the areas where they can graze. Samburu
power is in the hands of the elders, who make decisions and are responsible for
community decisions.

<P>Herds are important and provide the main source of the tribe's food is milk, which is
often mixed with blood tapped from cattle or from goats and sheep killed for meat.
Roots and bark are added to soups.  Agriculture is not easy in the rather arid region
but crops like maize and vegatables are grown.

<P>Like other tribes, Samburu boys (<I>ilayeni</I>) are circumcised and then initiated
as warriors (<I>il-murran</I>).  Both these ceremonies and later ones take place during
certain phases of the moon in settlements built for the occasion (<I>lorora</I>).
With their heads shaved, each initiate is seated in turn in front of his mother's hut on
an ox-hide. He is supported by two ritual patrons.  After the operation, the initiates all
sing together.  Like the Maasai, the boys then go out and hunt small birds, collecting their
feathers to make headresses.  About a month later, the initiates become
<I>il-murran</I> and are allowed to put on the red ochre that distinguishes them as warriors.

<P>The junior warriors become senior <I>il-murran</I> about five years later in the
<I>ilmugit lenkarna</I> naming ceremony. In another six years, the age-set is allowed
to marry after the <I>ilmugit lolaingoni</I>, during which a bull is suffocated
and eaten.  Married status gives the warriors further prestige in the community.

<P>The Samburu also practice female circumcision (which the government is trying to
stop), with the girls being circumcised at roughly the same age as the boys. They are
married an hour or two after the ceremony.  The bridegroom arrives at the settlement
with others of his age-set and brings a bull, a cow, and a sheep.  The bull is driven into
the settlement and slaughtered, finalizing the marriage contract. The elders oversee
and perfrom various rituals throughout the day.  On the following morning, the bride
leaves for her new home, passing through two rows of elders who bless her.

<P>Although the Samburu are very close to the Maasai culturally, they are not the
aggresive warrior tribe that the Maasai have always been.  Instead of placing high
value and warlike attributes, the Samburu value respect (<I>nkanyit</I>) and are
more tolerant of other tribes.
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<p><font size="2">&copy;1996-2004  <i>Timothy F. Bliss</i></font><br><br>

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